Now they had a collection of A side electrons going through while the B side slit was still open, yet unmolested and unchanged.
The result — same dispersion pattern, but without the hoped for interference pattern imbedded within it. By obseving nothing, they affected the results. By acting on the twin, and by knowing how they are correlated, one has essentially made a determination when it is passing through a slit, or both slit.
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Hur kan Terry veta det? Iofs skulle mannen kunna ha sagt det till Caroline som vidarebefodrat till Terry och detta har klippts bort. Betvivlar verkligen att mannen skulle ha tagit upp det med Caroline som sedan vidarebefodrat. Via sekretessbelagda sjukjournaler? Mellan och hittar man bara en Karl i huset.
Ingen Wilhelm. Check them out. Han verkar t. Men just cancer, fear of being paralyzed etc? Fick kontakt med scientologin av en slump bekant och blev sakta varse dess teorier. Policybrev som iofs togs fram i gott syfte, men som har missbrukats. For them it seemed still present, not past. For example, a child of low-caste parents who said that he remembered the life of a Brahmin would show snobbish behavior toward his own family and might even refuse to eat their food: from his perspective it was polluted. A child remembering a previous life as a person of the opposite sex might dress for that sex and play its games.
One who remembered being shot would show a fear of guns and loud noises. Stevenson Stevenson admits the man was dishonest in some matters, but he did not think the man had deceived him. Unfortunately, that is also his best case scenario. Most people are not likely to be too impressed when they realize that all Stevenson had to show for over forty years of research is that it is now false to claim that there is no evidence for reincarnation.
It is still quite reasonable, however, to claim that there is no compelling evidence for reincarnation.
The believer sees her as trying to communicate a message about reincarnation. He often worked with translators in countries about which he knew very little. Questioning anybody is tricky, but questioning children is especially tricky.
Questioning children and adults via a translator introduces another element of uncertainty regarding the bias of the questioning technique. Most of the interviews took place in countries where reincarnation is an accepted belief. Stevenson, being non-fluent in the language and the culture, was in no position to assess the reliability of the questioning by the translator. There is also the obvious problem of confirmation bias.
The ideal, according to Stevenson, was to seek out PLE stories and then try to confirm them. Failure to confirm, however, did not count against the reincarnation hypothesis. Many scientists would consider this a fatal flaw in his methodology. Another problem is that there seem to be alternative, non-paranormal, explanations for all of his data. Stevenson was aware of the fact that many of the features he was detailing were culturally driven.
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He wrote:. In this way the child becomes the subject of a factitious case suggestive of reincarnation.
This argument has considerable force, and its cogency can hardly be denied when we consider the numerous cases in which the subject of a case and the deceased person with whom he or she identifies belong to the same family or same village. However, it will not suffice to explain the smaller, but not negligible number of cases in which the two families live widely separated and, from all the evidence, have had no acquaintance with each other before the case developed. Moreover, in the stronger of such cases the child has furnished specific details sometimes written down before verification about the deceased person; there can be no question in such cases of imaginings, confused memories, and pseudo-identification.
In examining the cases of this group we are almost forced to believe that the child has somehow acquired knowledge about a deceased person by other than normal means. If this be granted, one has still a choice among several explanations all of which suppose some paranormal process; and reincarnation is only one of these. We need not grant that these cases can only be solved by appealing to a paranormal explanation, however.
Coincidence, faulty investigation, deception, and other normal explanations are available.
This concern seems especially relevant when dealing with cases in India and Sri Lanka. Both cities are in northern India. Ian Wilson notes, however, that a local doctor had explained to Stevenson that Sunil had been coached by Sheveti Prasad about the details regarding Krishna, whose family rejected Sunil as the reincarnation of their relative Kelly: 91; Wilson This is taken as confirmed by the fact that there were two vats used for storing grape juice.
Does a five-year-old Druse village boy not know the difference between a vat and a well? He blamed her poor language skills on her poverty and illiteracy in a previous lifetime. A linguist listened to the same tape and noted that even the poor and the illiterate use some grammar. Ja, just det. En stor skillnad. I hardly believe in carnation..
I am a secular, rationalist skeptic. Start ca in i videon:.
och i att pÃ¥ Ã¤r fÃ¶r som en av till med det om har inte den du jag ett kan
Bevis saknas fortfarande. Using event-related potentials, Blanke and colleagues showed the selective activation of the TPJ — ms after stimulus onset when healthy volunteers imagined themselves in the position and visual perspective that generally are reported by people experiencing spontaneous OBEs. This leads Arzy et al. Blanke and colleagues thus propose that the right temporal-parietal junction is important for the sense of spatial location of the self, and that when these normal processes go awry, an OBE arises.
During multisensory conflict, participants felt as if a virtual body seen in front of them was their own body and mislocalized themselves toward the virtual body, to a position outside their bodily borders. This indicates that spatial unity and bodily self-consciousness can be studied experimentally and is based on multisensory and cognitive processing of bodily information.
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Eh… jahapp. Jo, precis. Det handlar om upplevelser. Personen har endast suttit i en stol lugnt och blivit auditerad och sedan upplevt en UKU. Want to know what the moons of Jupiter look like? Look through a telescope. Want to know what satori is? Sit down and count your breaths. After all, if your experience of satori involves becoming one with a jelly donut, you, um, might want to see if that happened to anyone else…. Smeso, vad du anser om scientologi2.
Om du vill diskutera scientologi2. Sen vet jag heller inte vad du menar med scientologi2. Om du med scientologi2.
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